tica hloubĎji do tajemstvĚ űidovskČ mystiky a dok·zal vytvo¯it

tica hloubĎji do tajemstvĚ űidovskČ mystiky a dok·zal vytvo¯it

REUCHLINOVO A PICOVO POJETÕ KÿESçANSK… KABALY
93
p¯ekladatelÌch. Proto lze tvrdit, ûe jeho p¯Ìm˝ û·k a n·stupce Johannes
Reuchlin, kter˝ byl ve svÈm ranÈm dÌle De verbo mirifico jeötÏ z·visl˝
na svÈm uËiteli, pronikl o dvacet t¯i let pozdÏji ve spise De arte cabalistica hloubÏji do tajemstvÌ ûidovskÈ mystiky a dok·zal vytvo¯it skuteËnÏ
vyzr·l˝ a nez·visl˝ koncept k¯esùanskÈ kabaly.
Summary
REUCHLINíS AND PICOíS CONCEPT
OF THE CHRISTIAN KABBALAH.
A LITTLE ENCOUNTER
This paper deals with the comparison of two Renaissance Christian
thinkers, Pico della Mirandola and Johannes Reuchlin, especially of
their concepts of Christian Kabbalah. Whereas Pico is mostly perceived
as a leading representative of the Florence Academy, from this note it
follows that Pico should be considered also a creator of the Renaissance
Christian mysticism, where he followed the art of Raymundus Lullus
and eschatological Trinitary visions of Joachim da Fiore. Moreover,
Pico enriched his concept with motifs coming from medieval Jewish
mysticism. Unfortunately, Pico did not master Hebrew well, and so
he was too dependent on his translators. The true, independent and mature concept of Christian Kabbalah was thus accomplished by the first
Renaissance sage, his disciple Johannes Reuchlin.
Keywords: Renaissance philosophy; Christian mysticism; Jewish Mysticism; Giovanni Pico della Mirandola; Johannes Reuchlin
J A N H E R Ÿ F E K , P¯ÌrodovÏdeck· fakulta Univerzity Karlovy, Katedra filosofie a dÏjin p¯ÌrodnÌch vÏd, ViniËn· 7, 128 44 Praha 2,
[email protected].
05-herufek.PM6
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10.5.2011, 17:45